Genesis 12 shows the moment God invites Abram to leave his homeland and go to the land He will show him, starting a special relationship and a promise that Abram will become a great nation and that through him all families of the earth will be blessed. This call marks the beginning of God’s explicit plan with Abram, who will be named Abraham later. The other events—Noah’s Flood, the Tower of Babel, and Isaac’s birth—occur at different points in Genesis and deal with different moments in humanity and the family line, not the initial call to Abram.

Passover is given as a memory of God’s saving act for His people. In Exodus, God tells Israel to observe this meal so that each generation will remember how He delivered them from slavery in Egypt—how He spared the firstborn and brought them out with a mighty hand. The focus is on recalling and retelling God’s faithfulness and mighty act of redemption. That’s why the option about remembrance is the best fit. The others describe related ideas—harvest, sealing a covenant, or obtaining forgiveness—but they aren’t the primary purpose of Passover. It’s a memorial of God’s saving work, not a harvest festival, not primarily a covenant-sealing rite, and not a ritual meant to obtain forgiveness.

The main idea here is tracing who becomes Joseph’s master when he first arrives in Egypt. After being carried to Egypt by traders, Joseph is purchased by Potiphar, an Egyptian official who serves as captain of the guard. This is why Potiphar is the correct answer—the text explicitly says Joseph was bought by him from the traders. The Baker and the Cupbearer appear later in the story as fellow prisoners who interact with Joseph, not as buyers, and Pharaoh is the ruler whom Potiphar serves, not the person who buys Joseph.

The idea being tested is who prompted Jacob to obtain Esau’s blessing by deception. Rebekah, Jacob’s mother, is the one who pushes him to take the blessing that Isaac intended for Esau. She overhears Isaac telling Esau to hunt and prepare a meal so he can bless him, and she devises a plan to secure the blessing for Jacob instead. She coordinates the deception—telling Jacob to impersonate Esau, dressing him in Esau’s clothes, and using goat skins to mimic Esau’s hairy skin—then supports him through the moment Isaac blesses him. This shows how a parent’s influence and a plan can steer a pivotal moment in the family narrative. The other names mentioned are Jacob’s wives, who are not involved in this event.